Anthropos 102.2007 
Zeitschriftenschau 
Acta Ethnographica Hungarica (Budapest) 
51. 2006/1-2 
Buday, K., Womanhood: Blessing or Cursing? - Bless 
ed or Cursed? (3-30). - Hess, S., “I Am Not Will 
ing to Return at This Time ...” - Transmigration of 
Eastern European Women as Transformation Strategy 
(31-42). - Zimon, H., The Role of Women in African 
Traditional Religions (43-60). - Prica, I., The Con 
struction of Authority in a “Female” Discipline. Tran 
sitional Ethnology under the “Rule of Women” (61 — 
72). - Gleszer, N., Pilgrimages in Jewish Folk Reli 
gion in Hungary - From the Chassidic Courts to the 
Virtual Communities (91-104). - Kocsis, N., Devoting 
Krishna in a Hungarian Way: Religious and National 
Identity in the Hungarian Brahmana Mission. A Case 
Study (105-117). 
51. 2006/3-4 
Voronina, T., Fasting in the Life of Russians [19th— 
20th Centuries] (235-255). - Mixajlov, S., A. Markov, 
The Old Believers of Guslicy (257-264). — Cekanska- 
ja, K.V., Traditional Veneration of Icons in the Russian 
Orthodox Church (265-280). - Nagy, L, The Earth- 
Diver Myth (Mot. 812) and the Apocryphal Legend of 
the Tiberian Sea (281-326). - Barna, G., The Security 
of Hope. The Confraternity of the Living Rosary (345- 
356). 
Africa (Edinburgh) 
76. 2006/4 
Hellweg, J., Manimory and the Aesthetics of Mimesis; 
Forest, Islam, and State in Ivoirian dozoya (461-484). - 
Geest, S. van der, Between Death and Funeral: Mor 
tuaries and the Exploitation of Liminality in Kwahu, 
Ghana (483-501). - Janson, M., “We Are All the 
Same, Because We All Worship God.” The Controver 
sial Case of a Female Saint in The Gambia (502-525). - 
Niehaus, I. A., Doing Politics in Bushbuckridge: Work, 
Welfare, and the South African Elections of 2004 (526- 
548). 
77. 2007/1 
Boutrais, J., The Fulani and Cattle Breeds: Cross 
breeding and Heritage Strategies (18-36). - Elias, 
M., J. Carney, African Shea Butter: A Feminized 
Subsidy from Nature (37-62). - Adou Yao, C. Y., 
B. Roussel, Forest Management, Farmers’ Practices, and 
Biodiversity Conservation in the Monogaga Protected 
Coastal Forest in Southwest Cote d’Ivoire (63-85). - 
Luning, S., Ritual Territories as Local Heritage? Dis 
course on Disruptions in Society and Nature in Maane, 
Burkina Faso (86-103). - Bassett, T. J., C. Blanc- 
Pamard, J. Boutrais, Constructing Locality: The terroir 
Approach in West Africa (104-129). - Roussel, B., 
F. Verdeaux, Natural Patrimony and Local Communi 
ties in Ethiopia: Advantages and Limitations of a System 
of Geographical Indications (130-150). 
African Affairs (Oxford) 
106. 2007/422 
Mkutu, K. A., Small Arms and Light Weapons among 
Pastoral Groups in the Kenya-Uganda Border Area (47— 
70). - Abdul-Korah, G. B., “Where Is Not Home?”: 
Dagaaba Migrants in the Brong Ahafo Region, 1980 to 
the Present (71-94). - Cooper, A. D., Reparations for 
the Herero Genocide: Defining the Limits of Interna 
tional Litigation (113-126). 
African Arts (Los Angeles) 
39. 2006/3 
Cancel, R., As setting/Inventing Traditions on the Lu- 
apula. The Lunda Mutomboko Festival (12-25). - 
Kerkham Simbao, R., A Crown on the Move. Stylis 
tic Integration of the Luba-Lunda Complex in Lunda- 
Kazembe Performance (26-41). - Becker, C., Amazigh 
Textiles and Dress in Morocco. Metaphors of Mother 
hood (42-55). 
39. 2006/4 
Nettleton, A., Samson Mudzunga, Dzingoma, and New 
Mythologies (68-77). 
40. 2007/1 
Frank, B. E., Marks of Identity. Potters of the Folona 
(Mali) and Their “Mothers” (30-41). - Forni, S., 
Containers of Life. Pottery and Social Relations in the 
Grassfields [Cameroon] (42-53). - Birch Aguilar, L., 
Metaphors, Myths, and Making Pots. Chewa Clay Arts 
(64-70).