12 W. Arens Anthropos 78.1983 model for the Nuer. But this is not to say that Evans-Pritchard did not take a considered ethical stand in anticipation of the way in which reasonable alternative conclusions may have been put to practical use by the Sudan Political Service. The line of reasoning adopted here proposes the recognition of a further admirable quality of this anthropologist of “profound paradoxes and powerful passions” (Gellner 1981: xxvi). This paper was first presented at the 1980 Annual Meeting of the American Anthropol ogical Association held in Washington, D.C. I am grateful to the members of the symposium “The Reinterpretation of Nuer Ethnography” for their comments at the time. A subse quent draft was read and criticized by Diana Antos Arens, John W. Burton, T. O. Beidel- man, Gretchen Gwynne, David Hicks, Ivan Karp, Adam Kuper, Rodney Needham, Aldan Southall, Lawrence Taylor, and Roy Willis. References Cited Anon. [Evans-Pritchard] 1972 The Anthropologist as Colonialist. Times Literary Supplement May 12, p. 54. Ahmed, Abdel 1973 Some Remarks from the Third World on Anthropology and Colonialism: The Sudan. In: Talal Asad (ed.), Anthropology and the Colonial Encounter. Lon don: Ithaca Press. Arens, W. 1979 The Divine Kingship of the Shilluk: A Contemporary Réévaluation. Ethnos 44: 167-181. Arens, W., and J. W. Burton 1975 Death by Suffocation. Man 10: 313-315. Asad, Talal 1972 Market Model, Class Structure and Consent: A Reconsideration of Swat Political Organization. Man 7: 74-94. 1973 Anthropology and the Colonial Encounter. London: Ithaca Press. Beidelman, T.O. 1966 The Ox and Nuer Sacrifice. Man 1: 453-457. 1968 Some Nuer Notions of Nakedness, Nudity, and Sexuality. Africa 38: 113- 131.