Zeitschrift für Ethnologie: Zeitschrift für Ethnologie, 93.1968

Anthropos, 78.1983,1-4

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Strukturtyp:: Zeitschrift

Werks-URN (URL):: https://nbn-resolving.org/urn:nbn:de:kobv:11-714788

URN:: urn:nbn:de:kobv:11-714788

Persistenter Identifier:: BV035173706

Titel:: Zeitschrift für Ethnologie

Untertitel:: ZfE

ISSN:: 0044-2666

Erscheinungsort:: Berlin

Verlag:: Reimer

Erscheinungsjahr:: 1869

Lizenz:: Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)

Sammlung:: Zeitschriften und Zeitungen > Zeitschriften zur Ethnologie

Wissensgebiet:: Sozial- und Kulturanthropologie > Allgemeines

Zeitschriftenband

Strukturtyp:: Zeitschriftenband

Werks-URN (URL):: https://nbn-resolving.org/urn:nbn:de:kobv:11-712359

URN:: urn:nbn:de:kobv:11-712359

Persistenter Identifier:: 1550575639441

Titel:: Zeitschrift für Ethnologie, 93.1968

Erscheinungsjahr:: 1968

Signatur:: LA 7600

Sammlung:: Zeitschriften und Zeitungen > Zeitschriften zur Ethnologie

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Strukturtyp:: Zeitschriftenrezension

Titel:: Aberle, David F.: The Peyote Religion among the Navaho. With field assistance by Harvey C. Moore and with an appendix on Navaho Population and Education by Denis F. Johnston. Viking Fund Publications in Anthropology, No. 42

Sonstige Person:: Striedter, Karl Heinz

Sammlung:: Zeitschriften und Zeitungen > Zeitschriften zur Ethnologie

Syntactic Interference in Afghan Uzbek 495 45. Aitti: 46. “Ana, yendi bu esak xdy-nd-xdy 3s us qala qoyberadi, men ularman. ” 47. Bu asnàgd di ki bu esak bir qala qoyberdi-u, Mulla Nasreddin xati- nini aiqirdi [= haiqirdi], aitti ki 48. “Endi yesak bir qala qoyberdi, men ularman. 49. Bu hatmidi. ” * 36 50. Su asnàgd di ki bu yesak ikkimci dafa qoyberdi-u, Mulla Nasreddin aitti: 51. “Men yendi ulaman, gdyimd'i tayyàr qil. 52. Men seyga bir nasihatim bar: 53. Men ki oldim, gurka, qàwurga 37 qoy, mardomga aitkin ki bir tesik qoysin, men tà u dunyani bu dunyàni bir biriga moqaysa yet- sam. ” 54. Bu asnàgd di ki yesak ucimki 38 qala qoyberdi-u, Mulla Nasreddin ozini uzun tailadi, aitti: 55. “Yendi men oldim. ” 56. Xub, xàtini iylamaqqa soru qdldi- u, mardom muni esitip keldi. 57. “Nima boldi, nima boldi?” 58. “Ana, Mulla Nasreddin oidi. ” 59. Xub, Mulla Nasreddindi yuwup- u, gandzasini oqup yettilar. 60. Qàwurga qoysa xdtini yelga aitti ki 61. “Mulla Nasreddin meyga nasihat qoyberdi ki ‘Sila [= sizlar] men ki yelga qabirga qoyasilar, bir tesik qoyla ki men bu dunyàniam ko- rarsam. He said: “Look, now this donkey will willy- nilly break wind three times, I am going to die.” At that moment the donkey broke wind once, Mulla Nasreddin called his wife and said: “Now the donkey broke wind once, I am going to die. This is certain.” At that moment this donkey broke wind for the second time and Mulla Nasreddin said: “Now I am going to die, make my place ready. I have a request: When I am dead, put me into the tomb, the grave, and tell the men that they should make a hole so that I can compare this world with the other.” At that moment the donkey broke wind for the third time, Mulla Nas reddin stretched himself out and said: “Now I am dead.” Well, his wife started to cry and the people who heard this came. “What’s the matter, what’s the mat ter?” “Look, Mulla Nasreddin has died.” Well, they washed Mulla Nasreddin and read the prayer for the dead. As they were putting him into the grave, his wife said on the way: “Mulla Nasreddin requested of me that you should make a hole, when you put him into his grave, so that he can also see this world. D. \dh na\ah, “willy-nilly.” 36 D. hatmi, “necessary.” D. qabr, pi. qabur, “grave.” 38 Dissimilation of the suffix.

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Volltext: Anthropos, 78.1983,1-4

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