Jahrbuch des Linden-Museums, Museum für Länder- u. Völkerkunde: Jahrbuch des Linden-Museums, Museum für Länder- u. Völkerkunde, 1.1951 N.F.

Baessler-Archiv, 25=50.1977

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Zeitschrift

Strukturtyp:: Zeitschrift

Werks-URN (URL):: https://nbn-resolving.org/urn:nbn:de:kobv:11-714821

URN:: urn:nbn:de:kobv:11-714821

Persistenter Identifier:: BV044415210

Titel:: Jahrbuch des Linden-Museums, Museum für Länder- u. Völkerkunde

ISSN:: 0082-6413

Erscheinungsort:: Heidelberg

Verlag:: Vowinckel

Erscheinungsjahr:: 1951

Sammlung:: Zeitschriften und Zeitungen > Zeitschriften zur Ethnologie

Wissensgebiet:: Sozial- und Kulturanthropologie > Allgemeines

Zeitschriftenband

Strukturtyp:: Zeitschriftenband

Werks-URN (URL):: https://nbn-resolving.org/urn:nbn:de:kobv:11-711823

URN:: urn:nbn:de:kobv:11-711823

Persistenter Identifier:: 1512379844478

Titel:: Jahrbuch des Linden-Museums, Museum für Länder- u. Völkerkunde, 1.1951 N.F.

Erscheinungsjahr:: 1951

Signatur:: LA 6621

Sammlung:: Zeitschriften und Zeitungen > Zeitschriften zur Ethnologie

Zeitschriftenheft

Strukturtyp:: Zeitschriftenheft

Titel:: Jahrbuch des Linden-Museums, N. F. Bd. 1 1951

Sammlung:: Zeitschriften und Zeitungen > Zeitschriften zur Ethnologie

Zeitschriftenartikel

Strukturtyp:: Zeitschriftenartikel

Titel:: Tâghût gegen scherî'a. Gewohnheitsrecht und islamisches Recht bei den Gabilen des jemenitischen Hochlandes

Sonstige Person:: Rathjens, Carl

Sammlung:: Zeitschriften und Zeitungen > Zeitschriften zur Ethnologie

Grounding Mobile Ideas: Kyrgyzstani NGO-leaders and the Notion of ‘Knowledge Transfer’ as a Source of Social Cohesion Jeanne Feaux de la Croix Asien-Orient Institut, Abteilung Ethnologie, Schloß Hohenrtübingen, Burgsteige 11. D-72070 Tübingen Abstract. Investigating activist responses to what is often thought of as “instability' in Kyrgyzstan, this paper asks how notions such as democracy and knowledge transfer are propagated, transformed, lLoca- lized, rejected or appropriated in Central Asia. Rather than seeing Kyrgyzstanis solely as the objects of donor policies, the article asks how influential actors in the NGO-sector actually negotiate categories of ‘own and oreign’ ideas in order to construct what they consider the right ‘mix’ for peace and prosper- ity. Of particular concern here are the notion of spreading knowledge as ideology or inner wealth, and desirable relations between younger and older people. At one level, the sorting of ideas into binary ca- tegories looks something like a Latourian constitution. At another level however senior NGO activists routinely cancel out these divisions to create their vision of social change. I argue that such ongoing acts of structuring continuously posit donor organizations or international NGOs as extraneous to Kyrgyz- stani society, while in fact such organizations should be viewed as an established and integral part of Kyrgyzstani society. /development, knowledge transfer, activism, ideology, generations, Kyrgyzstan, NGOs] Educated people now don't know their roots, they have a Western education. So they have two cultures in their bodies. They have been picked out from their own culture and trained elsewhere. Their body and mind fight with each other. But Im whole in my body; there is no conflict in my mind. The problem is people fighting in their own mind. We have to force ourselves to overcome this. The West is not from Mars. ... Kyr- gyzstan will go its own separate way |K: jolu bölökchö); it will be a combination of features. (Anarbek, Director of an agricultural NGO, 2008) Recent literature on mobility and identity in Central Asia has largely been built on the study of borders and migration, i. e. the complexities of people moving from one place to another (Finke and Sancak 2005, Reeves 2007 and 2011, Sahadeo 2012, Thorez 2005 amongst others). But Central Asia has also become a competitive place for su- pra-national agents who wish to participate in shaping the independent states and All names are pseudonyms, the identity of organizations has also been disguised. I here use the Li- brary of Congress transliteration system, minus the diacritics. Kyrgyz terms are labelled (K), Russian ‚erms as (R). Zeitschrift für Ethnologie 138 (2013) 217-234 © 2014 Dietrich Reimer Verlag

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fullscreen: Centralblatt für Anthropologie, Ethnologie und Urgeschichte, 1.1896

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