Mitteilungen aus dem Museum für Völkerkunde Hamburg: Mitteilungen aus dem Museum für Völkerkunde Hamburg, 20.1990 N.F.

Anthropos, 101.2006+Ind.1906-2005(CD-ROM)

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Werks-URN (URL):: https://nbn-resolving.org/urn:nbn:de:kobv:11-715781

URN:: urn:nbn:de:kobv:11-715781

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Titel:: Mitteilungen aus dem Museum für Völkerkunde Hamburg

ISSN:: 0072-9469

Erscheinungsort:: Hamburg

Erscheinungsjahr:: 1973

Signatur:: LA 3320

Lizenz:: Rechte vorbehalten - Freier Zugang

Sammlung:: Zeitschriften und Zeitungen > Zeitschriften zur Ethnologie

Wissensgebiet:: Sozial- und Kulturanthropologie > Allgemeines

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Strukturtyp:: Zeitschriftenband

Werks-URN (URL):: https://nbn-resolving.org/urn:nbn:de:kobv:11-720654

URN:: urn:nbn:de:kobv:11-720654

Persistenter Identifier:: 1688725177809

Titel:: Mitteilungen aus dem Museum für Völkerkunde Hamburg, 20.1990 N.F.

Erscheinungsort:: Berlin

Erscheinungsjahr:: 1990

Signatur:: LA 3320

Lizenz:: Rechte vorbehalten - Freier Zugang

Sammlung:: Zeitschriften und Zeitungen > Zeitschriften zur Ethnologie

Hinterer Buchspiegel

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Sammlung:: Zeitschriften und Zeitungen > Zeitschriften zur Ethnologie

446 Roberto Beneduce and Simona Taliani Anthropos 101.2006 “nominate others as equal or unequal, animate or inanimate, memorable or abject, discussant or dis cussed” (David Parkin, quoted in Sharp 1993: 8). R. Beneduce (author of paragraphs 1-3, 8) and S. Taliani (author of paragraphs 4-7) thank Nicolas Argenti and Stefania Pandolfo who read the first version of the article for their suggestions and comments. References Cited Achebe, Chinwe 1986 The World of the Ogbanje. Enugu: Fourth Dimension Publishers. Adouane, Soraya 2001-02 La pratique du vodou haïtien à Paris. Psychopatholo gie africaine 31: 69-92. Ardener, Edwin 1972 Belief and the Problem of Women. In: J. S. La Fontaine (ed.), The Interpretation of Ritual. Essays in Honour of A. I. Richards; pp. 135-158. London: Tavistock Publi cations. Argenti, Nicolas 1998 Air Youth. Performance, Violence, and the State in Cameroon. The Journal of the Royal Anthropological Institute 4: 753-781. 2001 Kesum-Body and the Places of the Gods. The Politics of Children’s Masking and Second-World Realities in Oku (Cameroon). The Journal of the Royal Anthropological Institute 7: 67-94. Ashforth, Adam 1998 Witchcraft, Violence, and Democracy in the New South Africa. Cahiers d’Etudes africaines 38/150-152: SOS- 532. Augé, Marc 1982 Génie du paganisme. Paris: Éditions Gallimard. 1988 Le Dieu objet. Paris: Flammarion. Bastían, Misty L. 1993 “Bloodhounds Who Have No Friends.” Witchcraft and Locality in the Nigerian Popular Press. In: J. Comaroff and J. Comaroff (eds.); pp. 129-166. 1997 Married in the Water. Spirit Kin and Other Afflictions of Modernity in Southeasthem Nigeria. Journal of Religion in Africa 27: 116-134. Bayart, Jean-François 2000 Africa in the World. A History of Extraversión. African Affairs 99: 217-267. Behrend, Heike, and Ute Luig (eds.) 1999 Spirit Possession. Modernity and Power in Africa. Ox ford: James Currey. Beneduce, Roberto 1999 Scritture del corpo, memoria e mimesi nei process! mi grator!. Il de Martino. Bollettino delTIstituto Ernesto de Martino 9: 79-91. 2000 Entre plusieurs mondes. Discours, acteurs et pratiques de la possession en Afrique. Paris. [Thèse de Doctorat en Anthropologie et Ethnologie, EHESS] 2002 Trance e possessione in Africa. Corpi, mimesi, storia. Torino: Bollati Boringhieri. Beneduce, Roberto, and Pompeo Martelli 2005 Politics of Healing and Politics of Culture. Ethnopsychi- atry, Identities, and Migration. Transcultural Psychiatry 42/3: 367-393. Bierlich, Bernhard 1995 Notions and Treatment of Guinea Worm in Northern Ghana. Soc. Science & Medicine 41: 501-509. Boddy, Janice 1989 Wombs and Alien Spirits. Women, Men, and the Zar Cult in Northern Sudan. Madison: The University of Wisconsin Press. Bourdieu, Pierre 1972 Esquisse d’une théorie de la pratique. Paris: Seuil. Capone, Stefania, et Viola Teisenhoffer 2001-02 Devenir médium à Paris. Apprentissage et adaptation dans l’implantation d’un terreiro candomblé en France. Psychopathologie africaine 31: 127-156. Cartry, Michel 1988 Dal villaggio alla boscaglia о il ritorno della questione. In: M. Izard e P. Smith (eds.), La funzione simbolica; pp. 246-267. Palermo: Sellerio Editore. [1979] Colleyn, Jean-Paul 1996 Entre les dieux et les hommes. Quelques considérations atypiques sur la notion de culte de possession. Cahiers d’Études africains 36/144: 723-738. Comaroff, Jean, and John L. Comaroff 1999a Alien-Nation. Zombies, Immigrants, and Millennial Capitalism. Bulletin du Codesria 3&4: 17-27. 1999b Occult Economies and the Violence of Abstraction- Notes from the South African Postcolony. American Eth nologist 26: 279-303. 2000 Millennial Capitalism. First Thoughts on a Second Corn ing. Public Culture 12/2: 291-343. Comaroff, Jean, and John L. Comaroff (eds.) 1993 Modernity and Its Malcontents. Ritual and Power in Postcolonial Africa. Chicago: The University of Chicago Press. Corin, Ellen 1976 Zebola. Une psychothérapie communautaire en milieu urbain. Psychopathologie africaine 12/3: 349-390. 1995 Cultural Frame. Context and Meaning in the Construc tion of Health. In; B. Amick, III et al. (eds.), Society and Health; pp. 272-304. New York: Oxford University Press. Csordas, J. Thomas 1990 Embodiment as a Paradigm for Anthropology. Ethos 1& : 5-47. De Boeck, Filip 2000 Le “deuxième monde” et les “enfants-sorciers” en Répu blique démocratique du Congo. Politique africaine 80- 32-57. De Martino, Ernesto 1977 La fine del mondo. Torino: Einaudi. 1995 Storia e metastoria. Lecce; Argo. 1996 La terra del rimorso. Milano: Il Saggiatore.

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