Zwanzig Jahre Krüppelfürsorge im Oscar-Helene-Heim für Heilung und Erziehung gebrechlicher Kinder

Baessler-Archiv, 46/47=71/72.1998/99

Bibliographische Daten

Monographie

Strukturtyp:: Monographie

Werks-URN (URL):: https://nbn-resolving.org/urn:nbn:de:kobv:11-715865

URN:: urn:nbn:de:kobv:11-715865

Persistenter Identifier:: BV048394334

Titel:: Zwanzig Jahre Krüppelfürsorge im Oscar-Helene-Heim für Heilung und Erziehung gebrechlicher Kinder

Untertitel:: Zentral-Forschungs- und Fortbildungsanstalt für die Krüppelfürsorge in Preußen und im Deutschen Reiche, Berlin-Dahlem Kronprinzenallee 171/173 : eine Festschrift

Erscheinungsort:: Berlin

Verlag:: Otto Elsner

Erscheinungsjahr:: 1926

Beschreibung:: Pädagogik; Medizingeschichte

Signatur:: DT 5000 Z97

Lizenz:: Attribution 4.0 International (CC BY 4.0)

Sammlung:: Heilpädagogisches Archiv > Sammlung Hans Würtz > Bücher und Drucke

Wissensgebiet:: Pädagogik; Medizingeschichte

Kapitel

Strukturtyp:: Kapitel

Titel:: 3. Die innere Organisation der Anstalt, ihre Bewirtschaftung und die Aufbringung der Geldmittel

Sammlung:: Heilpädagogisches Archiv > Sammlung Hans Würtz > Bücher und Drucke

24 Wilcox, Writing as a Motif in the Duala Stool Fig. 20b “Mangamba,” reverse side of 23009. Duala, a situation that was contrary to colonial policy. 10 The government elected to teach German in all schools, including the missionary enterprises. The German government was adamant in limiting, if not terminating, Duala political and economic clout. English and German were pivotal to the Duala in their attempt to amplify their position along the coast. Language is a powerful cultural tool used to control people. As communication tools, linguistic nuances are known only to the native speaker, and those who learn the dominant language are subservient to the owners of that language. While the Duala retained a degree of cultural hegemony over those peoples forced to speak their language, they lost some of their own cultural strength by always submitting to communicate with 10 Initially the German government had decided that Duala should become the state language of Cameroon. This stance changed as the Duala’s reputation as recalcitrant colonial subjects grew (Bundesarchiv Koblenz, Außenstelle Berlin, 4291:36-37). The Basel Mission and the German colonial government held widely divergent attitudes toward the Duala. From the beginning, the Baslers preferred to use Duala as a means of promoting their evangelical activities. The colonial government had little alternative but to use Duala as a standard language while, at the same time, it was determined to curb Duala influence (Hallden 1968:61). Although Duala is no longer spoken by as many non-Duala peoples today, the language is still used by choice in many church services.

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