Nürnberg und die Nürnberger in der Karikatur und Satire ihrer Zeit

Dreyer, Aloys

Sociologus, N.F. 32/34.1982/84

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Strukturtyp:: Zeitschrift

Werks-URN (URL):: https://nbn-resolving.org/urn:nbn:de:kobv:11-714789

URN:: urn:nbn:de:kobv:11-714789

Persistenter Identifier:: BV041701500

Titel:: Anthropos

Untertitel:: internationale Zeitschrift für Völker- u. Sprachenkunde

Weitere Titel:: Anthropos

Erscheinungsort:: Fribourg

Verlag:: Ed. St. Paul, Anthropos-Institut

Erscheinungsjahr:: 1906

Sammlung:: Zeitschriften und Zeitungen > Zeitschriften zur Ethnologie

Wissensgebiet:: Sozial- und Kulturanthropologie > Allgemeines

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Strukturtyp:: Zeitschriftenband

Werks-URN (URL):: https://nbn-resolving.org/urn:nbn:de:kobv:11-709549

URN:: urn:nbn:de:kobv:11-709549

Persistenter Identifier:: DE-11-001871392

Titel:: Anthropos, 32.1937

Erscheinungsjahr:: 1937

Signatur:: LA 1118-32

Sammlung:: Zeitschriften und Zeitungen > Zeitschriften zur Ethnologie

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Titel:: Bd. 32, 1937, Heft 5, 6

Sammlung:: Zeitschriften und Zeitungen > Zeitschriften zur Ethnologie

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Strukturtyp:: Zeitschriftenartikel

Titel:: Negritos of Eastern Luzon

Sonstige Person:: Vanoverbergh, Morice

Sammlung:: Zeitschriften und Zeitungen > Zeitschriften zur Ethnologie

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Titel:: Fig. 11. Scarified pattern on Avante's left upper arm Fig. 12. Scarified motif on Berharmin's body

Sammlung:: Zeitschriften und Zeitungen > Zeitschriften zur Ethnologie

Words and Plants: A Concept of Ayurvedic Psychotherapy 39 first episode; studied on a scholarship and communicated normally with friends and family. Being the youngest of his five siblings he has developed a special dependency on his mother. When he stopped communicating with his environment and locked himself up in his room, refused to eat and sleep regularly he had already failed an exam. He was beating his parents and would not recognize them anymore. He was completely withdrawn into him self. To elicit a word from him was a difficult task. We brought him journals once in a while to intervene with his intellectual isolation. He never com mented on anything; he gave only one-worded answers. The consulting psychiatrist, after he had talked to him and watched him for a while, gave him no chance for being able to go back to college. But he saw this ashram as the ideal setting for overcoming this episode — away from all pressures and demands — and for preparing a later re-entering into society. We interviewed Shastri on his case. He said he would refuse to give a diagnosis and prognosis, since he had gone through ETC. He can only state that, due to this, a great deal of his consciousness was negatively affected. “What can I say about reasons and the nature of an illness after this imme diate and effective treatment which made his unconscious so active?”, he asked. He says that those of his chronic patients who had to go through ETC had less chances to get better than those who had not gone through ETC. Regarding our patient Anil K., he hopes that his two years of coming and going to his ashram had improved his health slightly. He hopes that he would not bother his family so much as he did in the beginning. He wants to keep him here for three more months and then send him home. Most interesting we found Shastri’s statement about Anil's relationship to his mother. Shastri has, of course, noted his and her mutual overdependency. On one of his first arrivals in the ashram he had sent the mother away and kept the father in order to loosen the too ‘dense* family atmosphere. It seems that he saw his mother as a pathogenetic factor in the setting and that he had to send her away in a crucial phase of his illness. e) Therapeutic Concepts (1) Plants The patients who visit the ashram regularly are brought or kept in physical balance by medicines produced in the ashram. Psychic disturbances combined with high blood pressure, or only high blood pressure, disturbances in the gastro-enteral tract or distur bances in the menstrual cycle are treated with cooling substances, that is, with purgatives like nectar, sulphur, mercury(!), dried ginger, sometimes pepper. Mixtures of these substances are given in milk (cool) and betel water. Psychically disturbed patients are, when they arrive at the ashram, quite often very restless or completely withdrawn. Shastri puts them to sleep by an enema which is applied to the nose (siro-virechan, which means head purgative). We have seen patients sleep for two to three days after this treatment. In addition, he gives Rauwolfia Serpentina

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Volltext: Sociologus, N.F. 32/34.1982/84

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