Deutsche Weihnacht

Bonus, Arthur

Jahrbuch für Volkskunde, 6.1983 N.F.

Bibliographische Daten

Monographie

Strukturtyp:: Monographie

Werks-URN (URL):: https://nbn-resolving.org/urn:nbn:de:kobv:11-714159

URN:: urn:nbn:de:kobv:11-714159

Persistenter Identifier:: BV047874559

Titel:: Deutsche Weihnacht

Untertitel:: Spiel und Lied aus alter Zeit

Herausgeber:: Bonus, Arthur

Erscheinungsort:: München und Leipzig

Verlag:: R. Piper & Co

Erscheinungsjahr:: 1909

Titel der Serie:: <<Die>> Fruchtschale

Beschreibung:: Sozial- und Kulturanthropologie#Rituale und Bräuche; Literatur und Sprachen#Deutsche Sprache und Literatur

Signatur:: LB 62015 B722

Lizenz:: Attribution-ShareAlike 4.0 International (CC BY-SA 4.0)

Sammlung:: Allgemeiner Bestand

Wissensgebiet:: Sozial- und Kulturanthropologie > Rituale und Bräuche; Literatur und Sprachen > Deutsche Sprache und Literatur

Einleitung

Strukturtyp:: Einleitung

Titel:: Über die oberdeutschen Weihnachtspiele und Hirtenlieder

Sammlung:: Allgemeiner Bestand

Die Erben Dayanandas Politisch erwachendes Hindutum in Nordwestindien und sein Verhältnis zum Islam Hans-Joachim Klimkeit Abstract. - The heirs to Svdmi Daydnanda, the dynamic founder of the Hindu reform movement known as the Arya Samdj, described the lines of his thinking in social and polit- ical terms. — The conservative forces in the Samdj, led by Munchi Ram, who later called himself Svdmi Shraddhdnanda, promoted a missionary program and strictly adhered to guidelines expressed in Daydnanda s works. His group tended to regard Daydnanda s authority as infallible. The activity conducted by his group and the strong emphasis it placed °n Hindu Sangathan (Hindu unity) was bound to lead to strong distrust on the part of Mus lims — and even alienated Sikhs - especially since religious and religio-social ideas voiced were here increasingly accompanied by political overtones. The call for a strong Hindu unity all but implied the creation of a Hindu Rdshtra, a Hindu nation, for some even of a Hindu Raj, a Hindu rule, conceived of in correspondence with Islamic theocracy. - The attempts to e stablish a Hindu Raj, or at least a “Vedic svarajya”, as Shraddhdnanda proposed on the basis of Daydnanda’s message, turned out to be a dead-end street, even though other Hindu forces continued to strive for that goal. — In the long run, Daydnanda s influence turned out to be more far-reaching amongst those followers who belonged to the liberal “College-Party” beaded by Lajpat Rai, even though they did not accept his authority as binding in all instances. Rut they also felt devoted to his basic mission of encouraging Hindu solidarity on the basis °f an open theism declared to be “Vedic”. Yet they were more open to modern education and were also willing to bridge gaps, even with Muslims. Lajpat Rai himself, the leading figure ln the group, is marked by his endeavour to harmonize and integrate the tensions determining life in the Panjab, in the India, of his times, i.e., the tensions between the two major religious groups, between Radicals and Moderates in the political arena and between orthodox religious forces and those representing basic renewal. But his actual dilemma was the tension between loyalty to Hindudom and to a more encompassing nationalism. This split allegiance marks the position of many an heir to Daydnanda and his mission. Hans-Joachim Klimkeit, Dr. phil., o. Professor, seit 1972 Direktor des Religions- Wlss enschaftlichen Seminars der Universität Bonn. (Obere Straße 28, D-5331 Königswinter- T bornasberg.) - Hauptforschungsgebiet: Indische Religionsgeschichte, Manichäismus, -Probleme des Religionsvergleichs. - Veröffentlichungen u.a.: Das Wunderverständnis Ludwig Feuerbachs in religionsphänomenologischer Sicht (Bonn 1965); Anti-religiöse e wegungen im modernen Südindien: Eine religionssoziologische Untersuchung zur Säku-

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fullscreen: Des Freyherrn von Bielfeld freundschaftliche Briefe nebst einigen andern, Erster Theil

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